Author Topic: Revisiting Saving the Neighborhood  (Read 740 times)

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Online Pandora

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Revisiting Saving the Neighborhood
« on: February 09, 2014, 09:20:49 AM »
"Mosques are OK—on other people’s streets  .... Among this privileged cohort we find a clutch of political officials and administrators tainted by political correctness, media lefties, assorted members of the liberal elite, infatuated academics who live in “the glebe,” “moderate” Muslims who rarely attend religious services but approve of neighborhood mosques, and court Jews who pride themselves on their “social justice” credentials (though I am tempted to call these more craven of my co-religionists courtesan Jews) ... "

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... the presence of mosques had led to the blighting of the quality of life in such residential areas, usually beginning with what he calls the “parking jihad,” as Muslim congregants occupy parking spots and private driveways on Friday worship and holy days, seriously limiting residents’ mobility, freedom and private property rights. Such disruptions would invariably metastasize. Residents walking their dogs would find themselves molested. Eventually, various forms of vandalism would occur — broken windows, severed TV cables, and the like — to force down the already depressed market value of homes, which were then bought up by Muslim interlopers. Such cases have been meticulously documented by Boby and justify the pursuit of legal impediment against the domestic proliferation of mosques, often camouflaged in civic application forms as “Islamic cultural centers” and “inter-faith community centers” to deceive the unwary and the credulous.

As Boby explained in a talk delivered to the Q Society of Australia on September 12, 2012, in Melbourne, a mosque is not like a church, synagogue or temple; it is “a center of power used for political and military purposes.” Studies have shown that a large majority of mosques act as recruitment hubs for jihad, foster the imposition of Sharia law, and labor to drive a sanctified wedge between Muslims and non-Muslims. For Islam, which makes no distinction between church and state, between the things which are God’s and the things which are Caesar’s, between synod and politburo, is not a religion like Christianity or Judaism; it is a political movement garbed in the trappings of a religion, or alternately, a religion whose primary agenda is the conquest of the world through political, cultural and military means.

... Megamosque construction and plane hijackings are sensational events, drawing close attention to themselves and so more liable to muster some response to the dogma and project they express. No less and possibly more effective in the long run are ostensibly innocuous and under-the-radar strategies like the charade of “interfaith dialogue,” the celebration of Islamic History Month touting the manifold achievements of a sanguinary and imperial faith, TV sitcoms featuring the harmless and amusing escapades of delightful Muslim families, concessions for Muslim religious and cultural practices like special prayer areas, gender segregation in public spaces, school recognition of holidays and forced indoctrinations by school authorities, and so on. Trading for the most part on the sanctimony and naivety of the pushover class known as the Western intelligentsia — recent polls indicate that the lay public is beginning to catch on — the method is subtle, the underlying purpose is cunningly fugitive, and the “means” are multiple and deceptive.

One can include the minimosque in the same exemplary category. It is probably the most insinuatingly effective weapon in the Islamic arsenal that threatens the faltering integrity of a once virile and self-confident culture. Weakening the host culture against the assault on its cohesiveness and longevity are the elitist, self-proclaimed guardians and promoters of what they regard as cultural propriety, aka the multicultural swindle that erodes national coherence. The scourge of Islamic supremacist doctrine and practice, operating under the phony rubric of “religious freedom,” should be resisted at every turn. In the absence of martial heroes like Charles Martel and Jan III Sobieski, we have little choice today but to rely not only upon the (hopefully) growing resentment of the laity and the noble words of a few dissident intellectuals, but particularly on the courage and expertise of legal paladins like Gavin Boby, who understand the menace we confront and are willing to challenge it.

RTWT.
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Offline Libertas

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Re: Revisiting Saving the Neighborhood
« Reply #1 on: February 09, 2014, 02:34:03 PM »
“When a civilization accepts the propaganda of the enemy as truth, it has reached the far side of appeasement and capitulation is nigh.”

No shyt?!

"interfaith dialogue"   ::bashing::  More PC/Diversity/Multi-culti bullshyt!

We are beyond capitulation!  We see the state purposely engaging in forced acceptance via corrupt political and legal systems!  The Left swung this door wide open, stood aside and assaults anybody against it as a racist, an isslamiphobe and a bigot.  Until we deal with the Left once and for all how the Hell can we hope to combat anything else?!
We are now where The Founders were when they faced despotism.

Offline AlanS

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Re: Revisiting Saving the Neighborhood
« Reply #2 on: February 10, 2014, 05:50:16 AM »
Until we deal with the Left once and for all how the Hell can we hope to combat anything else?!

That's it in a nutshell.
"Malo periculosam, libertatem quam quietam servitutem."

Thomas Jefferson

Offline Glock32

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Re: Revisiting Saving the Neighborhood
« Reply #3 on: February 10, 2014, 05:44:05 PM »
Leftism is the cultural AIDS virus that prevents us from defending against other assorted infections. Eventually they will overwhelm the host, and that's it.
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