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In direct opposition to the concept of Biblical truth is the concept of Islamic taqiyya, which, in Islam, is generally known as “lying for the faith.”On the eve of Jesus’ crucifixion, He and Pontius Pilate engaged in a conversation that begged the question still being asked today—What is truth? John 18:37-38 describes the scene:Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Pilate saith unto him, What is truth?…In direct opposition to the concept of Biblical truth is the concept of Islamic taqiyya.A March 2012 public relations campaign to teach America about Shari’a law ignited a new round of dialogue regarding the truth of Islamic taqiyya. The Islamic Circle of North America (ICNA), a New York-based group, is planning to spend $3 million on its “Defending Religious Freedom” campaign. The effort includes billboards, TV, and radio ads in 25 major cities—including New York, Los Angeles, and Chicago. Additionally, Muslim academics and activists are holding town hall meetings and seminars on university campuses in an effort to slow the two-year progress of state legislation banning Shari’a law in the U.S.TaqiyyaTaqiyya, in Islam, is generally known as “lying for the faith.” There are two basic uses of taqiyya: 1) disavowing one’s religious identity during fear of persecution (Shi’a Muslims vs. Sunni Muslims), and 2) active deceit during jihad against the realm of unbelief (Dar al-Islam vs. Dar al-Harb). This form of deceit is grounded in Islamic doctrine and is often depicted as being equal to, or superior to, other military virtues such as courage, fortitude, or self-sacrifice.Former Islamic studies professor at the American University of Beirut, Sami Mukaram, wrote in his book, At-Taqiyya fi’l-Islam (Dissimulation in Islam):Taqiyya is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it. We can go so far as to say that the practice of taqiyya is mainstream in Islam, and that those few sects not practicing it diverge from the mainstream. Taqiyya is very prevalent in Islamic politics, especially in the modern era.His book clearly reveals the ubiquity and broad applicability of taqiyya within Islam. Within Shari’a—the body of legal rulings that defines the appropriate behavior of Muslims in all circumstances—deception is not only permitted in certain situations, it is often deemed obligatory. Muslims who were forced to choose between recanting Islam or suffering persecution were permitted to lie and feign apostasy. Other jurists have decreed that Muslims are obligated to lie in order to preserve themselves because of verses in the Qur’an that forbid Muslims from being instrumental in their own deaths.The writings of Qur’anic scholars detail the history of the authorization and use of Taqiyya. Sura 3:28 is used most often as the verse that sanctions deception towards non-Muslims:Let believers [Muslims] not take infidels [non-Muslims] for friends and allies instead of believers. Whoever does this shall have no relationship left with God—unless you but guard yourselves against them, taking precautions.In his Qur’an commentary, Muhammad ibn jarir at-Tabari clarifies verse 3:28 as follows:If you [Muslims] are under their [non-Muslims’] authority, fearing for yourselves, behave loyally to them with your tongue while harboring inner animosity for them… [know that] God has forbidden believers from being friendly or on intimate terms with the infidels rather than other believers—except when infidels are above them [in authority]. Should that be the case, let them act friendly towards them while preserving their religion.Some Qur’anic scholars extended taqiyya to cover deeds. Abu ‘Abdullah al-Qurtubi (1214-73) and Muhyi ‘d-Din ibn al-Arabi (1165-1240) supported bowing down and worshiping idols and crosses, offering false testimony, and exposing the weaknesses of fellow Muslims to the infidel enemy. Anything short of actually killing a Muslim is deemed acceptable: “Taqiyya, even if committed without duress, does not lead to a state of infidelity, even if it leads to sin deserving of hellfire.”
Everything I know about Christianity turned upside down is islam. And vice versa.